Ahnsahnhong would agree with what I will speak about in this article. Check out why Ahnsahnhong really said “I follow mother” (yes lowercase mother not capital m):
The Real Meaning of “I Follow Mother”
Galatians 4:26 offers profound insight into the relationship between the old and new covenants, symbolized by the figures of Sarah and Hagar. Understanding this verse requires exploring its biblical and historical context, particularly in relation to Abraham’s family. Rather than supporting the notion of a “God the Mother,” this passage points to the broader themes of spiritual freedom and the fulfillment of God's promises.
In Galatians 4:26, the Apostle Paul contrasts two Jerusalems: the earthly Jerusalem and the heavenly Jerusalem. The earthly Jerusalem, tied to the old covenant, represents bondage, while the heavenly Jerusalem symbolizes the new covenant of grace. The phrase "she is our mother" is metaphorical, not a literal reference to a female deity, but rather a symbolic representation of the new covenant and the spiritual freedom that comes through Christ.
To fully understand Paul’s statement, we must look back at the entire allegory of Sarah and Hagar presented in Galatians 4:22-31. Paul uses the story of Abraham’s two wives to illustrate the difference between the two covenants:
Here are the verses from Galatians 4 that explain this:
Paul’s allegory makes it clear that Sarah and Isaac represent the heavenly Jerusalem and the new covenant, whereas Hagar and Ishmael represent the old covenant and its limitations.
When Paul writes that “the Jerusalem that is above is free,” he refers to the spiritual reality of the new covenant, which is not bound by the law but is defined by the freedom that comes through faith in Christ. This “Jerusalem above” is not a physical city, but a symbolic representation of God’s promise fulfilled in the life, death, and resurrection of Jesus.
The phrase “she is our mother” should be understood in a spiritual sense, representing the church as the mother of believers who are born into the new covenant through faith in Christ. The heavenly Jerusalem, then, represents the redeemed people of God, whose relationship with God is not based on the law but on grace and faith.